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The Theology of the Book of Jeremiah (Old Testament Theology), by Walter Brueggemann
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The present study focuses on the theology of the Book of Jeremiah. That theology revolves around themes familiar from Israel's covenantal faith, especially the sovereignty of YHWH expressed in judgment and promise. The outcome of this theological nexus of context, person, and tradition is a book that moves into the abyss and out of the abyss in unexpected ways. It does so, in part, by asserting that God continues to be generatively and disturbingly operative in the affairs of the world, up to and including our contemporary abysses (such as 9/11). The God attested in the Book of Jeremiah invites its readers into and through any and all such dislocations to new futures that combine divine agency and human inventiveness rooted in faithfulness.
- Sales Rank: #6730038 in Books
- Published on: 2006-11-13
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .67" w x 5.43" l, .82 pounds
- Binding: Hardcover
- 232 pages
Review
"Walter Brueggemann's study of Jeremiah fits perfectly in this promising series. Writing with characteristic passion and lucidity, Brueggemann boldly approaches Jeremiah with deep prophetic conviction himself. His treatment leads the reader through the scholarly debates into the ancient world of exile to our world of shoah and terror, and in the process mines Jeremiah for all its theological worth." --William P. Brown, Columbia Theological Seminary
About the Author
Dr Walter Brueggemann is an ordained minister in the United Church of Christ and former President of the Society of Biblical Literature.
Most helpful customer reviews
1 of 1 people found the following review helpful.
A must have for anyone studying the scriptures
By MO
I am very pleased with this Book of Jeremiah. Brueggemann has done an outstanding job, bringing Jeremiah's thoughts, actions and his philosophy to life, without commentaries. It is fascinating to hear in written words what these scholars have discerned from Jeremiah's life and works. I intend to collect the forthcoming volumes of 8 more books. if you are a student of theology or an ardent reader of the scriptures, you may want to begin collecting the volumes. The Book Seller was prompt and credible. I would use them over and over. The book was in excellent condition...MO
0 of 0 people found the following review helpful.
A helpful overview
By Roland Ludlam
This theological treatment offers a great overview of the Book of Jeremiah, helpful discussion of how the book came together, connections with other parts of the Hebrew Bible, and a glimpse into some of the deepest theological issues that any biblical author ever addresses.
1 of 1 people found the following review helpful.
Jeremiah is both historically important and relevant today
By Roanld Tenney
Old Testament Theology – the Theology of the Book of Jeremiah by Walter Bruggemann
I was interested in a accessible commentary on the Book of Jeremiah for a non-scholarly readership. Julie Faith Parker recommended this book to me. I have enjoyed reading and studying Jeremiah with the able assistance of Walter Brueggemann, a preeminent Old Testament Scholar.
The majority of the book is (as the title implies) a study of the theology of Jeremiah. In my faith tradition, far more interest is shown in the writings and prophecies of Isaiah. But Jeremiah has a profound impact both in his time and after. There are numerous references to him in the New Testament as well. Jeremiah is placed squarely in the middle of the Deuteronomistic history. As such, he reveres the righteous king, Josiah and decries all of his successors. Due to disobedience, Israel, specifically Judah, will suffer punishment by destruction of the temple and exile into Babylon. Jeremiah sees Nebuchadnezzar as God’s agent in this Diaspora. As such, he challenges the prophets who claim that the presence of the Temple in their midst will afford protection because God’s house will not be destroyed. But over and again, Jeremiah explores the depths of destruction, movement into the abyss and then recreation, restoration and redemption.
Brueggemann also notes the influence of the Prophet Hosea. Hosea is described as the most imaginative prophet, reconceptualizing the Sinai covenant as a marriage covenant. Rather than God being bound to Israel through a series of stipulations and blessings and cursing, God is seen as a loving husband that is longing for the love and companionship of his chronically unfaithful wife. God’s motive is love and longing. Many traces of this relationship appear in the writings of Jeremiah as well.
The most often quoted and most referenced part of Jeremiah in the LDS and other Christian churches is chapter 31. In this chapter the author of Hebrews. Brueggemann states (referring to chapter 8 of Hebrews):
But it is verse 13 that is important because of its use of the term “obsolete”. This usage shows how in the letter to the Hebrews the old claim of the Old Testament is characteristically overcome by its New Testament counterpart. Thus “old covenant – new covenant” is read here in a supersessionist way, so that the text of the Old Testament is used against the Old Testament itself.
I just read what I have written above. I think I am trying to sound more educated than I really am. Suffice it to say that I loved reading and pondering the messages contained in the second of the great prophets. I was especially touched by Brueggemann’s final chapter. In this chapter, Jeremiah is used as an interpretive text for everything from the destructive events of “9/11” to a deep personal crisis. Jeremiah provides a model for any person or people that have been transported deep in to the “abyss” and then eventually been restored out. Like the Book of Job, Jeremiah lives in a world where the simple belief of God’s protective hand seems to become God’s destructive fist. How does one maintain faith in such a crisis. The writings of Jeremiah provide many answers.
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